|
Adolfo Montejo
The Dark Skill of Miguel Rio Branco
(An interview with Miguel Rio Branco)
|
|
MIGUEL RIO BRANCO, Scar, 1979
|
Despite his reluctance to identify spiritually
with any one country, preferring to embrace several cultures that
have acquired a certain brotherhood over the years, such as the
Spanish, the French, the North American and the Brazilian - or perhaps
because of it -Miguel Rio Branco (Las Palmas de Gran Canaria, Spain,
1946) is one of the most international of Brazilian photographers.
Any approach to his photographic poetics must salute the pervasive
aesthetic 'trinity' that leads from colour to texture and from texture
to mystery, or from the morphology of deconstructed realism to the
semantics of poetic icons. Indeed, the imagery of Miguel Rio Branco
pertains to a realism that may lose its grip on the reality principle
at times, but never on the poetic principle. Deconstruction is possible
thanks to the chameleon nature of reality - never fixed, always
fluid - and to the non-documental eye of the photographer, turning
it into symbols. Thus the theme is never an issue, but rather a
concept, one that remains crucially unpredetermined and open to
transformation.
"Between the real and the unreal, the physical and the metaphysical,
the sacred and the profane, the whole and the fragment, the man
and the beast"; borderline states are suggested by these words
of Ligia Canongia's, inducing us to place no limits on the scope
of Rio Branco's photographic operations, for in them, each image
overflows its ostensible content.
|
|
MIGUEL RIO BRANCO, Soaninha, 1979
+ Scar 5, 1979
|
Equipped with a meticulous author's bibliography, books such as
Dulce Sudor Amargo, Nakta, Miguel Rio Branco, Silent Book and Pele
do Tempo are imbued with the poetics of colour in dialogue with
the capaciousness of imagery: how many of these pictures seem to
talk through their colours! The demands of expression were always
the leitmotif of the shifts in perception he has undergone in deploying
his photography on the horizon of the plastic arts. And for several
decades, he has presented his work in an array of materials and
supports, including electronic elements and soundtracks, tending
ever more toward a plural photography, open to the four winds and
to the utopia in which images might not only be intrinsically related
to cinema or painting, but also to poetry and music. The sequential,
almost cinematic association from picture to picture that characterises
this artist inclines increasingly to a visual linking suggesting
a musical photography, practically a set of compositions, in keys
laid down by collage, montage and melody.
During the course of the following interview, conducted in his
Santa Teresa studio in Rio one long, hot January afternoon, this
lover of an art that matters, far removed from the 'lite' flavours
of a certain contemporaneity, confesses the scars of other tattoos
and speaks of his affinities with jazz and baroque, and of the presence
of the atavistic forces of Eros and Thanatos in his archaeology
of what exists.
Having explored the crannies of shadow, Miguel Rio Branco wishes
to scrutinise the dramatic facets of light. The dark skill of his
art proceeds onward. This is why, perhaps, none of his pictures
are innocent.
- Surveying your work as a whole, from Dulce sudor amargo or Coração
espelho da carneto to the recent Pele do tempo, it strikes one as
a mapping-out of the body.
My work has a lot to do with the skin, for that is the surface
connecting us to the world, in pleasure as much as in pain. Skin
is a dialogue between outside and inside, a separation that is also
a connection. (
)

|